Chernobyl Heart, Chernobyl Head

Thirty years ago today, reactor #4 at the V. I. Lenin Atomic Energy Station, located near the town of Chernobyl in the Ukrainian Soviet Socialist Republic, exploded. The debris from the explosion and smoke from the subsequent fire, both highly radioactive, spread over an enormous swath of territory, and was so intense even when dispersed over long distances that the west’s first indication that a nuclear accident had taken place came when workers at the Forsmark Nuclear Power Plant, thousands of miles away in eastern Sweden, detected elevated levels of radiation that they determined wasn’t coming from their own plant. The disaster resulted in thirty-one direct deaths due to injuries and radiation exposure, while the number of extra deaths due to health issues related to it can probably never be fully accounted for. To this day, just over 1000 square miles of territory surrounding the plant, designated with the appropriately dismal title of the “Zone of Alienation”, remains an officially restricted area.

Of course, you knew all that already. But what may not have occurred to you is that Chernobyl is the most perfectly leftist thing ever to have happened. How so? Let us begin our analysis by looking at some engineering.

If you have ever driven past an atomic power plant in the United States, you have probably noticed one or more tall grey domes among the plant’s structures. These are called “containment buildings”, and as the name implies, they contain each of the nuclear reactors. They are made of steel-reinforced concrete several feet thick, can be sealed air-tight, and, by federal law, must be able to withstand a direct hit from a fully-loaded commercial airliner without the reactor itself taking any damage. Their presence at the Three Mile Island nuclear plant, for example, is one reason why that accident was (despite the left’s hysterical reaction to it) an annoyance that resulted in no deaths instead of being a catastrophe on the level of Chernobyl.

The reactors at Chernobyl, in contrast, had no containment buildings standing over them. The Soviets didn’t build them because constructing containment buildings around their reactors was considered unnecessary to the point of being an affront to the very idea of Marxism itself. Let us not forget that Marx claimed that what he was presenting was not an economic theory or a philosophy: no, what he had was hard science – practically physics itself! – the triumph of which was absolutely inevitable. Thus, logically, all of the fruits of Marxism – economic, cultural, philosophical, and scientific – were so objectively perfect that they, like the ideology from which they sprang, could only be considered flawless. In other words, Soviet reactors didn’t need containment buildings because Marxist science was so perfect that no such measure would ever be needed. Why build a fail-safe mechanism for a system that cannot fail? Not only would that be a waste of time and resources, it practically borders on sedition.

Thus does the Chernobyl disaster stand as a perfect metaphor for Marxism itself. As with the V. I. Lenin Atomic Energy Station, so also with the communist system that V. I. Lenin himself built – with both, we see an unproven technology (in one case a scientific technology, in the other a social technology) put into practice by people who insisted that their theoretical model was so perfect that failure was impossible, and thus that both consideration of possible failure modes and the construction of redundant safety systems to mitigate the damage in case of a catastrophic failure were foolish and unnecessary. And now the weeds reclaim it all – it is post-civilization, and the only things left behind are ruins within the Zone of Alienation.

But how does this disaster, far away and, now, long ago, affect you, dear reader? You may consider yourself lucky for the fact that you aren’t living in the Zone of Alienation, but are you so sure that you really don’t? If modern, western, Cultural Marxist leftism is in any way different from its ideological cousin Soviet communism in this belief about the perfection and inevitability of its own theories, I have seen no evidence of it. Oliver Cromwell once wrote to an assembly of churchmen: “I beseech you, in the bowels of Christ, think it possible that you may be mistaken”; and yet it is virtually impossible to lay one’s finger upon any time when his ideological descendants in the left have ever stopped to think of the possibility that they may be mistaken, or to construct any fail-safe mechanisms to deal with what will happen if it turns out that they are.

For example, they seem never to have asked themselves questions like: What if destroying Christianity really does cut the legs out from under Western civilization? What if we get into a war with a serious opponent and then find out that women really aren’t anywhere near as effective as men in combat? What if spending multiple decades pouring trillions of dollars into ghettos full of low-IQ, high-time-preference people really won’t eliminate poverty forever? What if easy divorce really does create multiple generations of dysfunctional, emotionally crippled children who are incapable of genuine intimacy and terrified of taking any real responsibility? What if feminism doesn’t make women’s lives better, but just turns them into miserable, lonely, reproductively unsuccessful corporate nuns? What if the establishment of a socialist welfare state actually does end up with the working class breaking their backs to pay astronomical taxes so that layabouts, drunkards, junkies, serial unmarried babymommas, and immigrant free-riders who showed up for the taxpayer-funded goodies can live the lives of leisured gentlemen? What if debt does matter? What if tens of millions of Sunni Muslims from violent, unstable countries really aren’t assimilable into European society?

What do we do then?

Velery Legasov, the member of the Soviet Academy of Sciences who was sent by the Politburo to investigate the Chernobyl disaster – a man who was a dedicated, longtime member of the Communist Party – hanged himself out of shame when he realized how wrong they’d all been. Who among the leaders of the West will hang themselves out of shame for the destruction of the black family, or for the fate of South Africa’s whites, or for the Bataclan, or for any of the innumerable disasters that mark the decline of our civilization? Who among them will even admit that these are serious problems that point to a basic defect in their worldview?

The answer to that is, I think, quite obvious. Social, technological, and humanitarian disasters caused by leftism happen over and over again, which any rational person would learn a lesson from, but because it is against the left’s principles to learn anything from history (They’re utopians – to them, the future is always better than the present, which is always better than the past. History is about the past, which is nothing but a cesspool of racistsexistbigotedhomophobia, and thus clearly there is nothing to be learned from any of that), they don’t. The history of the left is one Chernobyl after the next – some local in nature, and some global; some happening in an instant, others stretched over decades. They never learn anything from them and they never take responsibility for them. Always, their disasters are either denied or explained away as outliers or the fault of “wreckers” of various kinds. Always their plans would have worked – and may still! – if only conditions are tweaked just a tiny bit, or if only that last little measure of extra resources were poured into them. And never, never does it cause them to think it possible that they may be mistaken – at any time, or about anything.

In the areas surrounding the still-radioactive wreck of the V. I. Lenin Atomic Energy Station, a new medical condition has appeared. This condition, which affects the hearts of children born in the years since the disaster, is referred to as “Chernobyl Heart”, and among its wide range of symptoms is that it leaves multiple holes in the hearts of its victims. It was to atone for horrors like this that Valery Legasov committed suicide.

Which leads me to a proposal: that a heretofore-undiagnosed condition be recognized. Let us call it “Chernobyl Head”, a condition that leaves multiple holes in the cognitive abilities of its victims. It can be most succinctly defined as that condition that renders leftists unable to ever ask themselves if they may be mistaken, no matter how high the likelihood that they are; unable to develop or even admit the need for contingency plans in case their plans end up not working, no matter how dire the consequences if they don’t; unable to recognize their own failures, no matter how obvious they may be; and unable to take responsibility for the damage they have caused, no matter how awful it is. It is what causes them, without the tiniest hesitation, to declare: “Reality has a leftist bias! We’re on the right side of history! Marxist science is perfect! We don’t need any containment buildings around our reactors!”

Chernobyl Head is endemic to leftists, and incurable in them. Utopians cannot ever allow themselves to ask if there is any flaw in utopia, or in their chosen path to getting there. They certainly can never allow themselves to admit of the possibility that utopia will never arrive, or that it will be any less than perfect. Chernobyl Head is what much of makes leftists so persuasive – such absolute certainty cannot help but come across as strength, and seem inspiring to those who struggle with unsureness. But it is also what makes them so dangerous, so fanatical, so past the ability to be reasoned with. It is why they never see disaster coming, even when they’re warned about it over and over again, until it explodes like an atomic blast against a nighttime sky, spreading death and destruction; the fallout leaving only a ruined wasteland – a Zone of Alienation.

But as awful as Chernobyl Head may be, it can at least be said that unlike Chernobyl Heart, there is a way to effectively deal with it. Some people may be curable, in that they subscribed to leftism for emotional reasons, or because that seemed like the winning side, or because it was easy, and can be turned away from it. But as for those whose cases of Chernobyl Head prove resistant to all treatment, they must be physically removed – preferably from decent society altogether, but at very least from any positions of power or influence. This will not be easy, nor can it be done through playing by “civilized” rules. But those with Chernobyl Head are sick, contagious, and extremely dangerous, and the price of not stopping them is catastrophe.

Short Takes: April 2016

It’s been quite awhile since I posted an edition of Short Takes – my roundup of thoughts that are worth saying, but too limited to warrant a full blog post. But in this political season, there’s a lot that requires some attention to be paid. So let us pay it, without another moment’s delay:

*  *  *

• I’m getting pretty sick and tired of the countersignaling against pro-life that seems to be fashionable amongst certain segments of the alt-right these days, as if saying that murdering babies is wrong is just too pleb-tier for edgy intellectuals like us. I have no patience for this. Murdering babies is evil, and should be illegal, with extreme penalties for violating the law. Full stop. If we as the alt-right can’t say that, then we’re worse than useless. Yes, some moral questions require subtle and nuanced thinking. But some do not, and in those cases, moral relativism is evil’s foot in the door. Abortion is one of those cases. Either abortion is murder, or it isn’t. If it is, then nothing justifies it except a direct and certain threat to the life of the mother, in which case one life is balanced against another – one will live, one will die, and the only choice is who. But if it is not, then abort away – one million a year, ten million a year, a billion a year, it matters not, and no more thought should be given to it than would be given to trimming a fingernail. Any other position – any half-measure, any “legal but rare”, any “in this case but not in that case”, is dishonesty both on a moral and a rational level.

• Related: Something to be cautious of is the increasingly large number of what I would call “racialist liberals” who are claiming to be a part of the alt-right. These are people who, politically-speaking, want all or most of what liberals do, but who are either (understandably) fed up with the disproportionate criminality of certain ethnic groups or who (correctly) believe that a liberal social order is unworkable with too many underperforming minorities acting as a drag on the system. Such people are, of course, entitled to their opinions. But they are not entitled to appropriate the term “rightist” (alt- or otherwise) without being called on it.

Being on the right means believing rightist things. If you don’t, then you aren’t on the right, and you shouldn’t claim that you are. So, if your claims that you are a rightist when you really aren’t are due to some sort of mistake or confusion, I’ll be happy to help correct any misconceptions you may have. If, however, they are intentional misrepresentation, then you are a left-entryist who must be revealed for what you are and ruthlessly denounced until you are hounded out of rightist circles. Again, you are entitled to your opinions. If you’re on the left, go be a leftist, and if the left is presently too racially egalitarian for you, then you’re welcome to agitate however you like to try to change that. But you aren’t entitled to acceptance under false pretenses, and I won’t extend you any.

• Also related: The Trump campaign is having all the effects on the alt-right that I predicted it would, for both better and worse. It must be conceded that Trump has had the effect of shifting the conscousness of the rank-and-file “normies” noticably rightward, or at least has made them far less afraid to speak out. In doing so, he has indeed moved the Overton Window. He has also caused the GOP establishment to be revealed for who and what it actually is, and few people (especially people under 60) will ever trust it again. These are all good things. Yet it must be said that the larger Trump phenomenon may all be based on illusion; it seems to me that Trump is something of a Rorschach test – the right (outside of the GOP establishment) sees him as the embodiment of all their hopes, while the left sees him as the embodiment of all their fears. In truth, he is almost certainly neither, and both those who need a hero to follow and those who need a dragon to slay are projecting those needs onto him.

On the other hand, the recent spate of anti-pro-life signaling has appeared largely because of Trump’s recent perceived “stumble” on an abortion-related question. Certain circles of the alt-right, having fallen into the trap of thinking that jettisoning principle to gain power is a sustainable strategy, have decided to throw pro-life under the bus as quickly as possible so as not to derail the Trump Train any further. These sorts never seem to stop and ask themselves what sacrificing principle for a chance at power has gotten mainstream conservatism. Thus, they inevitably turn into the very thing they’re rebelling against. In short, they’re every bit as much a bunch of cucks as Jeb Bush or Marco Rubio, just on a different set of issues.

In the end, it may be fair to say that the Trump phenomenon has made the populist normies better and the alt-right elite worse. These elites, however, (by virtue of being elites) ought to have known not to let this happen to them, and there’s a lesson for all of us to be had here: this is what comes of a philosophical movement allowing itself to get too attached to a single leader, a political party, or even to power itself. Whether Trump is or isn’t the best of the available presidential candidates is beside the point; the excessive attachment that some on the alt-right have developed to him, combined with their renewed faith that they will ever get anything but defeat and humiliation out of mass democracy, represents a serious failing, and there will be consequences to this whether Trump wins or loses the election.

As for me, to misquote Christopher Hitchens, I’m not running for any office, so I don’t have to pretend to respect ideas that are foolish, hypocritical, or evil when I don’t. In this sense, having no aspirations to political power is freeing. Fiat justitia ruat caelum – I will continue to do my part by telling the truth, no matter what the consequences.

• The philosophy of “passivism” has been making the rounds lately in certain alt-right (and especially neoreactionary) circles, and with all due respect to those advocating it – many of whom are thinkers I deeply respect – I must admit to not being particularly impressed by the idea. It makes a certain amount of sense on paper, but in the real world, it is just too easy for it to degrade into lazyism and do-nothingism.

Most especially, I am puzzled by this: If passivism’s plan is, 1) Become worthy, 2) Accept power, 3) Rule, then what exactly is the strategy for making 2) happen? It looks to me as if this stage is glossed over in the manner of the infamous “underpants gnomes” of South Park. But it is not an unimportant question, and it would seem that passivism is all about avoiding it on the assumption that if we just become worthy enough, power will eventually come knocking on our door, hat in hand, begging us to accept it. I find this to be rather unrealistic, to say the least.

I understand, absolutely, saying that hippie-style protests will never work for the right. I understand saying that we should focus on the philosophical and meta-political, and leave the machinations of day-to-day politics to others. But when that turns into the idea of retreating from the world to spend our time in navel gazing and self-improvement schemes rather than trying to accomplish something in the here and now, my response is that if I wanted to do that, I would have joined a monastery. Instead, I started writing and speaking out because I wanted to change things, and I’m not planning to become “passive” anytime soon.

• Taikung Jen, in a conversation with Confucius:

“I’ll teach you how to escape death…

…there is a raven in the eastern sea which is called Yitai (‘dull-head’). This dull-head cannot fly very high and seems very stupid. It hops only a short distance and nestles close with others of its kind. In going forward, it dare not lag behind. At the time of feeding, it takes what is left over by the other birds. Therefore, the ranks of this bird are never depleted and nobody can do them any harm. A tree with a straight trunk is the first to be chopped down. A well with sweet water is the first to be drawn dry.”

•The city government of San Jose – heart of the Silicon Valley – has announced a campaign to crack down on unlicensed “massage parlors”, which they (correctly) accuse of being fronts for prostitution. While I carry no brief for houses of ill repute, I nonetheless find this move deeply disturbing. For as long as anyone I know can remember (going back to my grandparents’ time, and further) there has been an unspoken truce that has existed in every American city in which East Asian ethnic neighborhoods have formed. The terms have always been approximately this: the neighborhood will remain largely self-policing – violent crime among residents will stay rare, and violent crimes against outsiders (especially tourists) will remain virtually unheard-of. In exchange, the police (who, being no fools, surely know where to find it) will turn a blind eye to discreetly-operated dens of the sort of vices that East Asians particularly enjoy (gambling, prostitution, and the occasional opium den prominent among these). The new anti-vice campaign on the part of San Jose’s municipal government represents a violation of this long-established, stable, mutually-beneficial truce.

The Puritan left, of course, knows no honor, so any truce it offers will last only until they feel they have amassed enough power to break it with impunity. San Jose’s campaign fits in neatly with the left’s recent transgressions of other lines that, not long ago, they swore they would never cross – including those involving freedom of religion and even freedom of speech. And they will stop at nothing, nor will they respect any borderlines, in enforcing their new dictates. As Fred Reed noted, in the New Order, no one will be left alone – not anyone, not anywhere, not ever. There is no corner of the internet hidden enough, no small-town bakery obscure enough, no private sanctum deep enough within your own walls, no low-down barroom dingy and smoky enough, and no alley in Chinatown dark and narrow enough that the Puritan left’s Inquisitors – whether they are officials of the state or private vigilantes – will not insert themselves there in their hunt for demons to exorcise and witches to burn.

First they came for the Chinatown whorehouses…

• Related: The newest addition to the left’s long, long inventory of things that are triggering and oppressive and must be purged for the good of the children: Animanics. No, really.

Attention leftists – when you’ve reached the point where your enemies list has grown so long that it now includes Yakko, Wakko, and Dot, you’ve objectively gone batshit insane.

• There may, however, be a ray of hope out there in the darkness. Over at, Brett Stevens has come up with a novel proposal for getting the lefties to leave us alone. He advocates a strategy of passing laws distasteful to them, not only because such laws are sane and reasonable, but also with the intent of getting them to boycott us (and thus to go away). Relevant quote from his article (which is very much worth reading in full):

“The only place safe from the ever-greedy belly of socialist-style government and the neurotic fatwas of Coastal liberals is the place that no one wants. Become that place. Make the South look utterly terrible to these Coastal neurotics and schizoids, and let them pull back. If they want a wall, let’s build that wall. Let us seal ourselves off from the North forever because we are so disgusting to their eyes.

In the meantime, cut free of their neurosis and the easy-money jobs of the cities that make people into robot zombies, we can rebuild civilization and eventually have enough tactical nukes to vanish them if they charge over the wall. Let the Coastal liberals face the fate of their reality-denying, misery-spreading Leftist mental health issues. We must break free, and it begins by making them not hate us, but be grossed out by us.”

At the moment, this seems to be working brilliantly, not only at keeping degenerate pornographers at bay, but in preventing attention-seeking show biz has-beens from pestering decent folk, and even at driving off crooked, predatory globalist banksters. So far so good then – I’ll lend my personal endorsement to the Stevens Plan. If it keeps undesirables from darkening our doorsteps, then it’s a win-win all around.

By the way, would it be silly of me to ask why the left suddenly finds millionaires and huge multinational corporations interfering in politics to be totally acceptable when that interference furthers the left’s own political aims? Yes, I suppose it would.

(UPDATE I: Washed-up 80s relic Cyndi Lauper says she’ll donate all of the proceeds from her next concert to a gay rights organization trying to get the North Carolina law repealed. So, there’s another $4.25 or so in the kitty! You go, girl.

UPDATE II: And now insufferable prog lardsack Michael Moore has announced that in response to the new law, he won’t be releasing his latest dismal propaganda film to theaters in North Carolina. This law just keeps getting better and better!)

• Has anyone else noticed that among leftism’s innumerable internal contradictions is the fact that their dogmatic belief in blank-slate theory directly contradicts their opposition to hereditary monarchy? If blank-slate theory is true, then there is no reason to fear a “bad seed” on the throne – all that will be needed to produce the ideal philosopher-kings of which thinkers since Socrates have dreamed will be to give them the right upbringing and education. (This latter is especially important, for the left’s belief in education as alchemy – able to turn any human material into any other kind of human material that may be desired – is essentially absolute.) So why then do they not, instead of opposing monarchy, devote their energies to advocating for the right sort of education for young princes?

Perhaps in their mind lurks the knowledge that Nero’s teacher was Seneca, and Commodus’s was his father Marcus Aurelius. Then again, when did “progressives” ever stoop to learning from history?

• The left is an engine of sadism and destruction; included in this is sadism and destruction directed inward – i.e. masochism and self-destruction. This is not incidental to leftism nor a by-product of it; the sadomasochistic imperative is in fact central to leftism. Nothing that the left does can be understood unless seen through this lens; looked at any other way, its actions seem random and bizarre. It explains both the left’s pattern of rewarding those who engage in behaviors destructive to society at large and even to the left in particular, as well as its otherwise-inexplicable alliance with Islam. For example, Muslims knocked down the Twin Towers; and as a result, the number of Muslim immigrants in the United States has been doubled since that day. Or consider that the massive sexual irresponsibility of gays spread an epidemic that killed tens of millions; and as a result, they were rewarded with gay “marriage”. Or that violent criminal predators have turned the streets of our once-gleaming cities into dystopian war zones; and as a result, they are getting handsomely paid off in exchange for a pinky promise to not do it again (contrast this to the penalties in technically-communist but non-self-destructive China for “hooliganism”).

The left desperately wants death, but the sadomasochistic imperative at its core means that its suicide will not be in the form of an otherwise-harmless self-immolation in the style of Thich Quang Duc. Instead, the left will destroy itself in the manner of Andreas Lubitz – intentionally taking everyone who they have trapped within their power along with them in their death dive; the helpless victims, in a rather more urgent version of William F. Buckley’s response to leftism, pounding helplessly on the cockpit door as the mountains get ever-closer, telling: “No! No! For the love of God, stop!”

Either we destroy the left, or it destroys itself and takes us along with it. In the end, which is more humane? More reasonable?

• I was 15 years old when the film Rain Man was released to theaters. I remember Good Morning America running a segment just before it debuted in which they had to explain what autism was, (being especially careful to make the point that it was not the same thing as mental retardation) because at the time it was such an unknown condition that most people had never heard of it. Over the intervening years, it seems as though autism, like homosexuality, has gone all the way from existing in the shadows to being the new normal. Scientists and physicians, I’m sure, have well-reasoned explanations for the increase in rates of autism over the last thirty years or so, and I have no doubt of the correctness of their explanations. But I can’t help but notice that autism seems to be the signature disorder of our age – a medical condition that perfectly reflects where we are as a society. Of course, autism is the apotheosis of the Whig thinking that, over the course of centuries, has become the central current of thought in the West (and, via the transmission lines of globalism, the world). Ruthlessly logical, humorless, uncultured, literal – it is the thinking of a cog in a system, but essentially nothing else. What could be more reflective of the computerized, post-industrial age – an age in which our lives are defined by interaction with machines, and in which thinking like a machine is increasingly considered to be the height of intelligence?

Whoever you turn into heroes, that is who people will seek to emulate. Now, think of all the high-functioning autistics who we have held up as the great heroes of our age – Steve Jobs, Mark Zuckerberg, Bill Gates, and others who built huge fortunes quickly in the Great Silicon Valley Gold Rush of 1975-2010. When the heroes we were all taught to emulate were cowboys, soldiers, policemen – men who reflected masculine virtue – what sort of men did our society produce? And now that socially-maladjusted, overly-literal machine-men – they who know circuits and cost/benefit analyses, but who can discern no use for God or philosophy or morality – now that these are our heroes, what sort of men is our society producing?

Perhaps the scientists will say that’s all a coincidence. If it is, it’s a remarkable one.

• From New York comes word that the NYC subway’s implementation of NFC payments will take at least five more years (and likely much longer), and that only $10 million of the projected $450 million budget for the project has actually been allocated. Behold the entropy of a decadent, declining, systemically corrupt system in action! New York City – so great a showpiece of advancement in the 20th century that the young Ayn Rand, fresh off the boat from Russia, wept when she beheld its towering skyline – cannot, in this century, find a timely and cost-effective way to implement a technology that Tokyo, Seoul, Taipei, and even Bangkok have been using for years.

My prediction:The NYC subway system, which has for many years been desperately in need of a major modernization (not just in terms of new technology like NFC payments, but in basics like better ventilation and some escalators to replace endless flights of stairs in big stations), will not be getting significantly more modern anytime soon. The NFC project will crawl along for years, with nothing much coming of it. When it is finally finished, years late and tend of millions over budget, the final product will be barely-functional at best. Meanwhile, astronomical amounts of taxpayer money will disappear into politically-connected pockets (all in ways that are technically perfectly legal).

Bob Grant used to say that we are slipping and sliding into third worldism. This is a fine example of that trend. Do not expect it to be reversed anytime soon. An occasional rocket landing on a boat aside (every trend line has a few bumps in the opposite direction), we are not a society that can get things done anymore.

• Related: Will everybody please shut the hell up about Uber? Stop treating it like it’s the past decade’s most innovative development in tech. For heaven’s sake, it’s just a phone app that helps you to hail a gypsy cab; it’s not the freaking Apollo moon landing program.

• He’s back! After an absence of four years, the prognosticator of prognosticators, the badass of business – everyone’s favorite Texan investor, Johnnie Walker drinker, and secret brony – the man they call Ghost has returned with all-new episodes of True Capitalist Radio! I’m a big fan of the show, the host, and even (maybe especially) the trolls, so trust me here – if you listen to a few episodes, I’m confident that you’ll be hooked.